entrance to the Beach Ngobaran was small, bumpy, and too muddy ... but to enter the vehicle wheel 4.The main uniqueness of this beach is a distinguished multicultural nuances apparent in the presence of various buildings of worship from some of the trust which orang2 adopted in this country. From bincang2 that I do with people around, explained that there are at least 4 places of worship of different faith is Hinduism, Kejawan, Javanist, and Islam. Buildings which in my opinion the most unique is Aolia Mosque, the mosque a "mihrab" aka the priest heading south to the sea (nah lo ... what the purpose of trying?)
But certainly, although the direction of his mosque to the south .... Local people who perform their prayers there remains to establish the prayer by facing the Qibla. (Nice ... .. alhamdulillah)Investigate a calibaration ... according to local people, it did not escape the influence of trust in the King UB V. It appears that UB figures do give a great influence on social life of people around this beach. So ... the story begins in the era of King UB V which is also the last king of Majapahit kingdom and at the same time also with the emerging popularity of the Kingdom of Demak in the reign of Raden Patah who also is a favorite son of UB. Follower Kejawan flow refers to one son named King UB V Bondhan Kejawan. Kejawan itself is very close link with the existing Javanist flow. Location Kejawan worship of confidence was at a nearby mosque joglo, while followers of Javanist establish a building on top of the cliff. According to local legend is not dead but muksa UB. The King believed to perform the ceremony muksa by burning themselves. Muksa flames from the ceremony that makes this beach Ngobaran name.
ALL PLACE OF WORSHIP:
PURA
BUDHHA PURA
VIEW FROM BEACH TO THE WORSHIP PLACE
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